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Ibtina Theory : ウィキペディア英語版
Ibtina Theory

Ibtina Theory is a new theory in the field of “Logic of Understanding Religion” and has direct influence on the issues of Philosophy of Religion. The "Ibtina Theory" is a theory for explaining the process and mechanism of "religious knowledge" formation.
The theory was formulated and developed for the first time by Ali Akbar Rashad in 2009 and considered, studied and criticized by philosophers of religion as a new theory.〔(【引用サイトリンク】title=علي اكبر رشاد - biography )〕〔(【引用サイトリンク】title=Ali-Akbar Rashad | The World Justice Project )
Ali Akbar Rashad explained the theory in his book “Logic of Understanding Religion”, moreover, many books and articles has been written and published by Iranian thinkers affected by this theory.〔Rashad, Ali-Akbar, “Nazariye Ibtina” (English Trans: “Ibtina Theory”), Sazmane Entesharate Pajuheshgahe Farhang va Anisheye Eslami (IICT), Tehran, 1389.〕
In 2009, an assembly held by National Secretary of Chairs and Forums for Theorization, Critique, Innovation and Debate” (affiliate center of Iranian Supreme Council of the Cultural Revolution) to investigate and criticize the claims of this theory; consequently, after numerous debates and discussions it has been announced as a new theory in the field of “logic of Understanding Religion” and “Philosophy of Religious Knowledge”.
In the same year, Ali Akbar Rahad was nominated for “eminent theoretician” in “Farabi International Award” for theorizing “Ibtina Theory” and then received prizes and awards from UNESCO, ISESCO, Ministry of Science, Research and Technology (Iran) and the President of Iran.〔(【引用サイトリンク】title=علي اكبر رشاد - نظریه ابتناء برساختگی )〕〔(【引用サイトリンク】title=News > The new theory of "Ibtina" by Professor Dr. Ali Akbar Rashad unveiled )
== Claims of the Theory ==
Ali Akbar Rashad explained in his books and articles that Ibtina theory it to explain the process and mechanism of religious knowledge formation.
He claims that religious knowledge is "the outcome of Permissible effort to explore religious statements and teachings". In another word (expression), "epistemic system derived from the usage of valid and permissible methodology for exploring religious propositions" is called religious knowledge. Philosophy of religious knowledge is also "philosophical quasi-science which is in charge of ultra-perspective and rational study on general principles for resulting religious knowledge of fundamental problems of religious knowledge".

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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